6. TheDivineMercy Video. One issue for us is that our initial perception of other persons is so visual (as the author cited earlier suggested). … In the case of Jesus, we are dealing with a man like us who lived almost two thousand years ago in Palestine. The Holy Spirit guides believers, and is therefore a person, John 16:13. He welcomes tips, suggestions, and any other feedback at bealenews at gmail dot com. This name thus not only reaffirms the divinity of the Holy Spirit but gives us yet one more way to relate to Him personally. But the creed makes the same move, identifying the Holy Spirit as ‘the Lord, the Giver of Life.’. Finally he speaks of the Holy Spirit. As such, He is to be revered as God and serves in perfect unity with Father and Son to lead us in our spiritual lives. Why is The Person Of The Holy Spirit A Divine Person? The Holy Spirit is one of the three divine persons of the Trinity. In the description of the creation of man in Gen. ii.7, it is the breath of God, that is the Holy Spirit, who imparts life to man, and man becomes a living soul. In fact, the Holy Spirit inspires by distributing various gifts to various people, enhancing both the individuality of people and our connectedness as we exchange these inspired gifts to each other. Holy Souls in Purgatory; Works of Mercy; From the National Shrine; In the News; Archives; Voting and Faithful Citizenship; Explaining the Faith: Understanding the Holy Spirit. For if I do not go, the Advocate [Holy Spirit] will not come to you. It is God impacting the creation with His creative influence. image: By Jan Kameníček [Public domain], from Wikimedia Commons, Tagged as: (We will come back to the sacraments in a later column). In all this, however, we can see the Holy Spirit revealed as a Divine Person who inspires and energizes. The final book of the Bible (and the last to be written) describes “a new heaven and a new earth” (Revelation 21:1 Revelation 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And all the divine attributes ascribed to the Father and the Son are equally ascribed to the Holy Spirit. However, no less significant is St. Paul’s teaching on the third person of the Trinity, the Holy Spirit. From Scripture we learn that the Holy Spirit is God. We might recall that even Jesus himself said, "But I tell you the truth, it is better for you that I go. The Holy Spirit is a person, and should be treated with the respect of a divine person. The Holy Spirit teaches others, and therefore is a person, John 14:26. The Holy Spirit is "the Lord, the giver of life, who proceeds from the Father and the Son. The Advocate, the Holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that told you. He is depicted as “bear[ing] witness,” “establish[ing] a covenant,” is referred to as “the Lord,” “puts [his] laws on [our] hearts,” and even forgives sins. As this author explains, the name has its roots in the Old Testament where Hebrew scribes would substitute the name Adonai, or Lord, for Yahweh, the sacred personal name for God, which was not said out loud. You want to say, "And also with you!" “The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God.” (Ev 616) “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead” (DA 671) One approach is to look at two of the formal names the New Testament gives to the Holy Spirit. 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