We know that these are the three attributes that describe a person. He can be angered, frustrated, grieved (Eph. Recommended Resource: The Holy Spirit by Charles Ryrie More insights from your Bible study - Get Started with Logos Bible Software for Free! Would you not expect that to be said about a person, yes, about the “third person” of the Trinity? There are instances in English translations of the Bible where the pronouns “He” and “His” are used to refer to the Holy Spirit, but this is a matter of grammar and translation, not of biblical teaching. Get the latest blog posts from Life, Hope & Truth straight to your inbox. In the Greek language parakletos is a masculine noun. your person of Zion Ain't nothing happens unless you wanted to. The Holy Spirit is a Person. And the Holy Spirit is the One who does the work of making you a born-again person. “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. Recommended Resource: The Holy Spirit by Charles Ryrie It is completely misleading to read into the Bible a third Person, the Holy Spirit. outraged the Spirit of grace?”, Acts 5:3, 4, “why has Satan filled your heart to lie to the Holy Spirit? When we say that the Holy Spirit is a person some assume that He has eyes, feet, and hands. • We talking about the person called the Holy Spirit. Therefore, in Greek, a masculine pronoun is appropriate in referring to parakletos. Because we are well used to the idea of the Trinity being a group of three persons, many people come to the texts of scripture with an a priori assumption that the Holy Spirit is person, and that wherever the Spirit of God is mentioned, that is understood to refer to a distinct person from the Father and the Son. The Holy Spirit’s attributes also point to His personality. We have a revelation by the spirit right now in the name of Jesus, I thank you for this. The Holy Spirit is the third Person of the Trinity. The Spirit can forbid or prevent human speech and plans. Alejandro Espino, Thanks for following up on the article, “12 Reasons Why the Holy Spirit is Not a Person” (Part-1) The verses you brought up are BIG topics which require a full Bible Study on each of them because we need to include the CONTEXT of each verse when trying to understand what it means. Because we are well used to the idea of the Trinity being a group of three persons, many people come to the texts of scripture with an a priori assumption that the Holy Spirit is person, and that wherever the Spirit of God is mentioned, that is understood to refer to a distinct person from the Father and the Son. The Spirit apportions spiritual gifts. The Spirit bears witness to Christ. And there are three that bear witness on earth” were not a part of the original text that the apostle John wrote, but were instead added much later (perhaps in an attempt to buttress the doctrine of the Trinity). The Spirit makes decisions. 11. Hence, so the argument goes, the Spirit is a person. The Holy Spirit is identified as a Person by John, using in the Greek the masculine ekeinos in Jn.16:13. He can also be pleased and satisfied (Acts 15:28–30). And that simply is not true. Thus, in the English translation, the Holy Spirit is referred to as “He.” However, this is no more evidence that the Holy Spirit is a person than the use, in Spanish, of the feminine pronoun ella (she) to refer to a door is evidence that a door is a female person. we have understanding. The Bible refers to the Holy Spirit as a “gift” that God will “pour out” on people. 1 Corinthians 2:13, “We impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The word spirit is rendered as רוּחַ (ruach) in Hebrew-language parts of the Old Testament. The fact that the Holy Spirit is a Person … It is a supernatural act. There we see that the antecedent of the masculine ἐκεῖνος (a masculine word for “that person”) is πνεῦμα (a neuter word for “Spirit”). This passage only makes sense if the Holy Spirit is a person. Look, if the Holy Spirit is a person alongside the Father and the Son, then he deserves to be worshipped alongside the Father and the Son. Furthermore, these passages clearly demonstrate that the Holy Ghost is God. For example, it is referred to as a gift (Acts 10:45Acts 10:45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. The Holy Spirit has life (Romans 8:2), has a will (1 Corinthians 12:11), is omniscient (1 Corinthians 2:10–11), is eternal (Hebrews 9:14), and is omnipresent (Psalm 139:7). Jesus also spoke of the Spirit as the Helper in John 14 and introduced Him as “the Spirit of truth” (14:17; 16:13). In this video devo Dennis Pollock teaches that the Holy Spirit is a Person, not a force or mere power, such as electricity or battery power. 1. What is the holy spirit? For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. Copyright © 2021 The Gospel Coalition, INC. All Rights Reserved. This is why Paul states in 1 Corinthians 8:6 1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. The Spirit glorifies Christ, takes what is Christ, and declares it to believers. The doctrine of the Trinity developed over the centuries as a human attempt to explain the nature of God. The Holy Spirit is identified as a Person by John, using in the Greek the masculine ekeinos in Jn.16:13. the holy spirit is the active force of God. Acts 15:28, “it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements.”, 3. 8:11, “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.” HAVE YOU WONDERED? The question implies that the holy spirit is never spoken of as an impersonal, active force. One potential argument that the Holy Spirit is a person is to look at the Greek words in John 14:26, 15:26, and 16:13-14. Misconception: The “Holy Ghost,” or holy spirit, is a person and is part of the Trinity, as stated at 1 John 5: 7, 8 in the King James version of the Bible. The Person and Work of the Holy Spirit. The proof comes from many other scriptures in the Bible. no one comprehends the thoughts of God except the Spirit of God.”, 8. Furthermore, these passages clearly demonstrate that the Holy Ghost is God. While both the Father and Christ are worshipped as the two eternal Beings of the Godhead (John 4:23-24; John 20:28; Hebrews 1:6), there is no instance in the Bible of the Holy Spirit being worshipped. The word spirit (from the Latin spiritus meaning "breath") appears either alone or with other words in the Hebrew Bible (Old Testament) and the New Testament.Combinations include expressions such as the "Holy Spirit", "Spirit of God", and in Christianity, "Spirit of Christ".. That would make the Holy Spirit the “father” of Jesus, if the Holy Spirit were a person. Etymology. The answer is that the Bible presents a person as a substance that can do personal and relational things (such as speaking, thinking, feeling, acting). It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. I don’t mean that He is a human. The Spirit bears witness to believers about their adoption o. John 14:22 Judas was a common name in the time of Jesus. THE holy spirit can be grieved and can speak, teach, bear witness, act as a remembrancer and serve as a helper. The marks of a genuine person are knowledge, feeling, and will. We believe in the Holy Spirit, that He is active and alive in our world and our hearts. Is the Holy Spirit Really a Person? However, the Spirit is a spiritual person, while Jesus was a flesh and blood person. The New World Encyclopedia notes, “Tertullian started to use the expression of ‘three persons’ (tres personae in Latin). From their perspectives, the Spirit is a “what” rather than a “who.” Again, these are matters of grammar and translation, not of biblical theology. They are grammatically either feminine or masculine or neuter, whether or not they refer to living things that are female or male. The Holy Spirit Exhibits Attributes of a Person As we read through the New Testament, it is clearly evident that the Holy Spirit has intellect, emotion, and will. The best biblical example is the frequent “he” in Jesus’ teaching about the Holy Spirit in John 14-16. The Holy Spirit is more than a force—He’s a Person. One of the most fundamental errors regarding the Holy Spirit is the tendency of some cults to deny his very personality. Hebrews 10:29, “How much worse punishment, do you think, will be deserved by the one who has . The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. • The Holy Spirit is the one who leads us into all … The Holy Spirit is Himself divested of the personality of humanity and independent thereof. The Bible provides many ways to help us understand that the Holy Spirit is truly a person—that is, He is a personal being, rather than an impersonal thing. Fact: The King James version of the Bible includes at 1 John 5: 7, 8 the words “in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Holy Spirit Not a Person. Like you and me, the Holy Spirit also has emotions. Some see Him as an impersonal force or influence, some deny His very existence, and others are not certain who or what the Holy Spirit is. American King James Version×; 1 Timothy 4:141 Timothy 4:14Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery. The scriptur … The Holy Spirit is a living Person, one of the three Persons of the Godhead. The Holy Spirit is presented as a personal being with a self-identity different from both the Father, and the Son. 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